Persevering in Prayer

Often when we pray, we do so expecting that God will answer quickly and in the way that we desire.  Well, reality tells us that this scenario is not always the way things play out.

Mehek students work to learn their story.

Leading up to and at the recent Oral Bible Storytelling (OBS) workshop in Wewak, many prayers were offered for a variety of subjects.  These prayers included getting the participants to and from the course safely and in a timely manner, good opportunities for the participants to learn the stories well, health and safety for those involved with the course as well as for family members who stayed behind in the villages, and a myriad of other things.

For one of the participants who was planning to attend the course, his wife and son were killed in a car accident just before the course began.  We want people to be able to come and learn more of God’s Word, but this man was not able to come as he had many family issues that needed his attention.

One of the trucks that has provided transport for the workshops.

For reasons we don’t fully know, transportation is a challenge for this particular group of language communities.  At the beginning of this course, we didn’t even know if everyone would get to Wewak for the course.  Through more prayer and a lot of communication with different drivers, trucks, and participants, they did arrive in Wewak, even though a few were a bit late.

As the time approached for the workshop to be completed, transportation again looked like it could be difficult.  More prayers.  Multiple attempts to contact drivers and trucks didn’t seem to give a solid workable plan.  Things happen, but sometimes that can bring more stress.

Thursday morning arrived and there was one truck which could take half of the participants home.  But, what about the other half?  After a trip to town to contact drivers, there was still not a confirmed solution.  It was getting getting later in the day.  What to do?  Prayers continued for a workable solution.  One of the SPES team members walked out of the office to talk to those who remained about what the next plan should be, possibly to leave the next day.  At that moment, a truck drove in and was ready to take the rest of the group home.  God heard our cries!  Thank you, Lord.

One of the participants practices his story before going home.

The participants did work diligently to learn several Christmas related stories that they are now able to take back and share in their villages.  Some of these people seem to face some roadblocks when they take the Bible stories back to share.  Please pray earnestly that God’s Word could break through the roadblocks and that these stories would have great impact in their communities.

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Meet Amos Dagun

Meet Amos.

Early one morning Amos Dagun had a dream. At that time, he had graduated from school and was looking for work, anxious to build up support for his parents. In his dream, a blue car came to his village of Turubu. Driving the car was a young couple with a baby. Amos assumed in the dream that they had come to speak with his father, but the car stopped outside his own window. Amos knew immediately that the car had come for him and began to gather his things, crying as he went, deeply saddened at the thought of leaving his family but urged by a voice inside him saying, “You go, do not stay in the village.” When he awoke from the dream, his instant reaction was to look for the car outside his window, but he only saw the usual village activity.

Night after night for a week, the dream returned, along with Amos’ questions regarding it – “Will this really happen? Will this come to pass?” Several days passed before Amos heard the noise of a motor passing by his home and stopping at the church, just next door. The car was from SIL and Gary had driven it to Turubu to distribute sign up forms for an Oral Bible Storytelling (OBS) workshop. Amos realized that the blue color of the car in his dream stood for the blue logo of SIL. “Whatever happens, I will go and see what happens,” Amos decided.

At the OBS, Amos was the only participant from his Wunabaag tok ples (heart language). This proved incredibly difficult as the course functions with translation and checking, designed for individuals to work together with fellow tok ples speakers and their trainers. Furthermore, Amos continued to feel pressure to find paying work in order to assist his family back in the village. He struggled to understand his tok ples to the extent necessary to translate before finding a fellow speaker to come to the course with him. Amos’ friend was not a regular church attendee, but understood and spoke Wunabaag very well.

Amos teaches the class how to learn an oral Bible story.

As the course continued, Amos’ understanding and appreciation of his tok ples increased while his friend began to feel the true impact of the stories he was translating. The dual effect of Scripture within their lives inspired the entire class. Amos remembers the ability of the OBS course to dig deep into God’s word, “…dealing with me personally,” and “…covering a bigger area,” than a sermon or regular message might.

Amos (right) works with a group during a CMS course.

Simultaneously, the pressure to gain a paying job gradually vanished as the joy and peace of being a part of God’s work began to outweigh the anxiety. As his family witnessed the change in his life, they too began to alter their perspective on doing God’s work. “Thank you for coming, SIL,” he concluded, “we now know more of Jesus and how He changes people.” Amos has taught seven more courses since becoming a trainer and uses the training often in his village, hoping to teach more courses including some Culture Meets Scripture courses.

Written by YWAM (Youth With a Mission) staff from an interview with Amos

Oral Bible Translation – What Does It Take?

For several years, a few mission organizations have been collaborating together to create some software that could be used to make oral Bible translation happen.  Render is now being trialed in several parts of the world to see how the process works.  Since all parts of the process are done orally – translation, team checking and revision, consultant checking, and recording, it is ideal for communities that operate predominantly in an oral realm.  As the SPES project has been watching Render develop over the last couple years, we have become very excited about the possibilities that it holds for small language groups in the East Sepik and Sandaun provinces of Papua New Guinea.

However, because Bible translation has been written, rather than oral, almost exclusively for decades, this new approach presents its own challenges.  Where will we find people who can come and help us run the Oral Bible Translation (OBT) workshops?  Ideally, these would be people who would feel comfortable switching from a written to an oral process or have received training in oral translation.  Could it be you or someone you know?

Our current staff does not have all the skill sets needed to lead the training.  We continue to pray and trust that God will lead people to us that have the needed skills to help Sepik language groups get God’s Word in a way that clearly speaks to them.  A few of these roles are crucial and without people to fill them, OBT cannot move forward.  The team in Wewak feels strongly that this is a natural next step for language groups who have already completed their Oral Bible Storytelling workshops.  Language groups continue to call and ask when they can begin the next step of translation work.  It is a struggle for us to not be able to tell them when the next steps will happen.

Could this be you?

Each morning, the Bible passage to be translated will be discussed during devotions.  Someone is needed who can help give a good understanding of what is being discussed in the passage from an exegetical perspective.  They would need to be able to check specific key terms and help the teams make sure they are translating those key components in an accurate and natural manner.

Another person is needed who can help the teams understand a bit of how their language works linguistically.  This is not as in-depth as it would be in a written setting.  Some of the details are not needed in the oral realm, like consistency of spelling and punctuation, since it is all recorded rather than written.  However, understanding some of how the grammar works, so that the passage can be translated naturally, rather than word-for-word from another translation will help the teams have translation that can be easily understood.

One translation consultant is needed for each language group.  In the initial pilot project, the current plan is to include three language groups.  The consultants would take the scripture portions that have been translated and go through them with the team to check for consistency of key terms, making sure nothing has been introduced that is not true to the Bible and to make sure that key items have not been omitted.  As they go through each passage, changes that are needed will be noted and fixed before the final recording is released for the communities to use.

Will you pray with us that God will provide the people needed to move this work forward?  If you or someone you know might be interested, please contact us by email or at our Facebook page.

1 Report from the Lausanne Committee on World Evangelization Issue Group “Making Disciples of Oral Learners, page 4.

God’s Word – Living and Active

Groups work together to learn the day's story

Groups work together to learn the day’s story

Eleven Nuku area language groups continue to learn four Bible stories during this two week Oral Bible Storytelling (OBS) course in Wewak.  Yesterday they began learning the story of The Fall from Genesis 3.  As they listened during the devotion time, they grappled with various parts of the story.  Some of their personal beliefs that have been held for many years did not line up with the truth they were hearing from God’s Word.  How do they move forward and reconcile those differences in their own lives?

Michael tells a story

Michael tells a story

Wednesday the same story was told to give them a chance to hear it again and process what was being shared.  After the story is given, questions are asked so that the participants can interact with the story on a personal level.  Wednesday’s questions focused on what the participants learned in the story and which character were they like in the story.  As many honest responses were shared, it was evident that God’s Word was alive and giving people reason to think about their own lives.

“I am like Eve because I listen to others when they tell things that aren’t true and then I follow after those same things.”

“I am like the snake because I tell others things that aren’t true and cause them to do things that aren’t right.”

“I am like Adam.  I go along and do the wrong things even though I know they are wrong.  I don’t stand up for what is right.”

“I am like Eve because I covet so many things.”

Listening to the day's story

Listening to the day’s story

“Now that I have come to this course and know what is true, I need to stand on that truth.  When other people come and tell me things that aren’t true and try to pull me in the wrong direction, I don’t want to follow them.”

“I need to not deceive other people.  I need to leave those ways behind, and do what is right.”

“I need to stand up and take responsibility in my family.  If my wife is saying things that aren’t true, I need to confront her and try to help her see a different way.  If not, it will cause problems for our whole family.”

It is encouraging to hear these responses.  Keep praying that God’s Word will bring conviction and lasting change.

Nuku OBS workshops are launched

Some of the Nuku area language groups in the Sandaun province of Papua New Guinea have been waiting for years for someone to help get God’s Word into their heart language (tok ples).  So it was with great excitement that we welcomed the arrival of participants from Beli, Pahi, Heyo, Mehek, Yahang, Wanap, Laeko Libuat, Siliput, Yangum Mun, Yangum Dey, and Minidien language groups on Monday.

Crossing a flooded river

Crossing a flooded river

Due to significant rains in the area, swollen rivers and muddy roads made the trip to Wewak a challenge for many of the participants.  The PMV (public motor vehicle) carrying many of the participants got stuck Sunday night, but they were able to dig out of the mud Monday morning and make it to Wewak.  Others waited for rivers to recede enough that they could cross (as seen in the picture) or walk to the other side.  We are very thankful to report that by Monday evening forty-one participants were safely in Wewak ready to begin class Tuesday morning.

OBS trainers serving at this course

OBS trainers serving at this course

Fifteen trainers are leading this course, many of whom are learning new roles and responsibilities this time.   A couple trainers are being prepared to launch a new OBS cluster later this year in Sandaun province.  We also have six brand new trainers who just graduated from the Lumi OBS workshop in January and are working to learn the ropes of teaching and mentoring new language groups.  We are so grateful for the capable and enthusiastic team God has brought together to lead this work in the Sepik.

Learning how to use a voice recorder

Learning how to use a voice recorder

As the participants work at learning the Bible stories, one of the tools used is a voice recorder.  After they have internalized the story and can tell it both in the trade language as well as their heart language, they record it on a voice recorder.  The story can then be played back for the group to check the story’s accuracy.  Tuesday they learned how to use the recorders.

Participants have another two weeks to learn a total of four Bible stories from Genesis.  These stories are foundational to understanding many other aspects of the Bible.  They have been learning the story of Cain and Abel over the last two days and God’s Word is already convicting men of their sins.  Pray that they can learn the stories well and that the truth of God’s Word will change the lives of those present even before they head home.  We wait expectantly to see how God will work in the days ahead.